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बिहार, भारत की कला, संस्कृति और साहित्य.......Art, Culture and Literature of Bihar, India ..... E-mail: editorbejodindia@gmail.com / अपनी सामग्री को ब्लॉग से डाउनलोड कर सुरक्षित कर लें.

# DAILY QUOTE # -"हर भले आदमी की एक रेल होती है/ जो माँ के घर तक जाती है/ सीटी बजाती हुई / धुआँ उड़ाती हुई"/ Every good man has a rail / Which goes to his mother / Blowing wistles / Making smokes [– आलोक धन्वा, विख्यात कवि की एक पूर्ण कविता / A full poem by Alok Dhanwa, Renowned poet]

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Wednesday 5 September 2018

'Provoked' staged by Rangam on 4.9.2018 in Patna

 Prostitute's sufferings are same- either Hindu or Muslim 



The pimp Kariya is amazed. After all, what religion has to play while seeking the service of a prostitute. But is, it was is important for a client who is infuriated that he did force a sex with a woman of his own religion. After all he is a pious person so how can he think such a heinous crime. The putrid and depraved differential ideology that underlies the wide-spread social fabric of our country can not be more naked than that displayed in this drama show based on the three different plays of well-known writer Manto. Back to story, the client feels disgruntled as the pimp Kariya has cheated him by paromising that the girl belongs to the opposite religion whereas she was just from the same religious faith as that practiced by the client. Though he and his friend have already made sex with the girl they go to the pimp and asks him to pay their money back because he failed to keep his assurance about the religion of the girl. Kariya says that the girls of all religion are just girls equal in every respect with others. And before this the girl was more categorical in her reply to the client that the pain and insult felt by the girl is the same notwithstanding her religious faith. But you know our country is a religious country and so the client takes his revolver out and is ready to kill the pimp. Kariya also draws his own revolver. And somehow both of them depart from each other threatening each other of serious consequences in the future.

Now Kariya search for another client. A man Amar is waiting on the road for his friend. Kariya offers him that he can provide a girl for having fun. After some hesitation Amar agrees for getting the service of the prostitute. Kariya goes inside his house and asks his wife Mamta to get ready for the client. Mamta refuses to go for such a mean job again. Kariya treats very badly with her and after a long-lasting  verbal fight he throws her out of his house. The helpless woman has to be ready for the prostitution again. Amar eavesdrops all the verbal exchanges between Kariya and Mamta, Amar is very sorry on the state of affairs. After some time when Kariya brings Mamta and offers her to Amar for nightlong. Amar pays money and takes the hands of Mamta in his own and goes his friend's residence. There he doesn't do anything unbecoming with Mamta and asks her about her condition of life. Mamta is annoyed and says just do what you want with me and leave me as I want to go back and sleep. Amar says he just wanted to know about her condition and he has not to do anything more. Then he takes Mamta and drops her at the residence of her husband and pimp Kariya. 

When Amar retuns to his friend he is very upset thinking about the bad treatment of Kariya towards mamta. He smokes and drinks and thinks about the poor condition of Mamta. The next day he reaches the house of Mamta where he sees that a daily fight is on the issue of prostitution service which is never liked by Mamta and which is being forced upon her by Kariya. Ultimately she snatches the revolver of Karya and kills him. Amar is stunned to watch this.

Also at the very outset, a scene of the communal riot is shown. The mob of one community gets hold of a man. They ask him to show his genital organ to verify his community. He is very afraid and prays as he has to live in an area inhabited by the opposite community so he has get his organ treated that way but he fact he does not belong to that community and belong to the community as that of the mob. But the hooligan in mob kill that man. this way they killed a man of their own community just on the basis of doubt.

All three stories were full of sex, smoking, drinking  and crimes as usually seen in the stories of Manto. In fact Manto used to cross the limit of literary decorum very often and was jailed or fined by the judiciary frequently. His thought was the things can not be expressed in a more dignified manner.

Raas Raas succeeded in presenting the true spirit of Manto on the stage. Krishna Kinchit as Kariya was very impressive in acting. His gait, facial expression and dialoge delivery in typical Mumbaikar tone amazed every viewer. Shanaya Singh  as Mamta was not far behind and did justice with the role. The mental trauma was emerging out of her  face and dithering painful voice.  Vibha Kapur charmed the viewers with her dance in beer bar. Pravin Kr as Ramlal, Sarbind Kr as Kishore Lal, Ranjan Kr as Dharam Chand, Kunal Satyan as bar manager, Gyan Pandit as Zahid, Ankit Raja as waiter acted well. Adarsh, Anant and Avinash also provided good support. Raas Raaz was marvelous as Anwar Miya and Amar. 

Sunil Ji had prepared a pragmatic stage design. The set fitted well in the scenes of inside residence, tea shop, beer bar and road and elite restaurant. His craftsmanship is wonderful. Pravin Kr and Akanshak Srivastav povided requisite make-up and costumes respectively. Udit Kr and Gyan Pandit relied upon popular filmy songs for their music.

As a whole, though the drama show may look as an entertainment galore superficially full of sex, dance and crime,  it gave a very serious message that if a woman is tortured beyond her limit she may turn into a killer. And over all of this it hit the very root of the dividing ideologies belonging to any community.
...............
Review by - Hemant Das 'Him'
Photographs by - 'Rangam' & Binay Kumar
Send your response to - editorbiharidhamaka@yahoo.com

















   















































































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